The Myth of Peace: a culture of peacemaking, the process arts, and the emergence of a global communitarian mythology
Chapter One: Archetypal Mythological Studies
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Introduction 1.1
Review of Literature 1.2
- Archetypal Psychology
- C.G. Jung
- Categorical Structure and personifications
Imaginal 1.2.1
- Super-ideological
- James Hillman
- Differences only in kind.
- Incarnational
- Environmental
Mythological 1.2.2
- Interpretation
- Freud
- Post-modern
- Mythicity
- The myth of Mythology
- Joseph Campbell
Religious 1.2.3
- Perennially relational
- Theopoetically polytheistic
- Imaginally monastic
- Metaphorically shamanic
Processual 1.2.4
- Autonomous process
- Archetypally processual
- Psychological time
- Psychological history
- Psychology as a process art
Communitarian 1.2.5
- Implying community
- Mythologizing community
- Building communities
Dark 1.2.6
- Deep dark
- Underworld
- Neurotic
- Grief
- Violent
Organization of Study 1.3
- Chapter 1: A summary of the foregoing Review of Literature
- Chapter 2: The Fictive Faces and Industrial Spaces of Progress
- Chapter 3: Culturopoiesis
- Chapter 4: Process Arts
- Chapter 5: Association Building Community
- Chapter 6: Community - Mythology in Action
Chapter Two: the Fictive Faces and Industrial Spaces of Progress
Mapping 2.1
- Cultural tools 2.1.1
- Process literacy
- Explicitly psychological
- Ethical configuration
- Complex 2.1.2
- CEOlogy
- Complex Psychology
- Monadology
- Change 2.1.3
- Obamania
- Control 2.1.4
- Influence
- Hardly in good taste
- Cartography 2.1.5
- To boldly map
Spaces 2.2
- Space in place 2.2.1
- Imagined 2.2.2
- Split mending
- Holding in between
- The spirits of inner-outer space 2.2.3
- Bold mastery
- Can-do capitalism
- Astronomical abstraction
- Astrological imagination
- Dominant destiny
- Reflective void and excess
- Technopolized 2.2.4
- Annihilation of space
- Technoverwhelm
Mapping the Space of Progress 2.3
- The place of ambivalence 2.3.1
- Deliteralizing
- Homeopathic
- Thinking at least twice
- The place of myth in progressive politics 2.3.2
- Demagoguery
- Symbolic realism
- Placing progressivist religionism 2.3.3
- Enthroning the endless end
- Platt's Progress
- Good instead of God
- Religious secularity
- Quick and dirty, busy and dead
- Space for education 2.3.4
- General and humanistic
- Reimagining progress in education
- Process education
Chapter Three: Culturopoiesis, the making of culture
Culture 3.1
- Culture is not a thing and every thing is cultural 3.1.1
- Ubiquitous
- Relational
- Post-denominational
- Ambivalent
- Rhizomic
- Culture's aesthetic soul 3.1.2
- Cultured
- Aesthetic
- Aesthetic ethics and psychological activism 3.1.3
- Differentiation and loss of soul
- Depth in surfaces
- The process of beauty
Poiesis 3.2
- Image-based 3.2.1
- Poetics
- Inquiry
- Word, style, gods, and man
- Personal and alive
- Fabricated 3.2.2
- Make-believe
- Faith
- Irreducible
- Collaborative 3.2.3
- Co-creation
- Adulteration
- Ethics
- Conflict
Making myth makes cultures 3.3
- Mythopoiesis 3.3.1
- Purposeful play
- As-if
- Healing fiction
- Poiesis leads to mythopoiesis
- Configuring the world
- Autonomous, associated, and accessible
- Seeing mythically
- Uses of Myth
- Myth of Myth
- Comparative mythic inquiry 3.3.2
- Analogical relevance
- Ethics
- Piety
- Aesthetics
- Cultural activism 3.3.3
Chapter Four: Process Arts, methods of culture-making
The Field - a process definition and proposal of the Process Arts 4.1
- Psychologically extensive and post-disciplinary 4.1.1
- Psychological
- Limited
- Extensive
- Configured in patterns and processes 4.1.2
- Patterns
- Processes
- Concerns 4.1.3
- Transformative
- Whatever presents
- Task v process
- Progress
- Leadership
Methods and exemplars illustrating the relevance of archetypal critique 4.2
- Propaganda, public relations, and marketing 4.2.1
- Subjective fictions that style
- Unified by a complex
- Propaganda
- Without conscience
- Distance
- Consumption
- Deadly passivity
- Organizational development 4.2.2
- Ironic misunderstandings
- Intentional community encouragement 4.2.3
- Circles
- Models
- Wiki
- Nonviolent Communication 4.2.4
- Practicing an empathic mytho-psychology
- The martial metaphor and accessible basics
- Functional ubiquity
- Process work 4.2.5
- Analytically psychological
- Mythological coherence, or field
- Archetypal sympathy
- Polycausality, awareness, and inclusivity
- Community as democratic unfolding 4.2.6
Chapter Five: Association Building Community
Deeper Democracy 5.1
- Deep 5.1.1
- Process working toward a mythology of Community
- Mythologizing community's places 5.1.2
- Open Space
- Community commons
- Community Weaving
- Consensus Decision Making
- Dialogue and Deliberation
- Associative inclusivity
Associative approaches 5.2
- Adlerian phenomenology 5.2.1
- Associative Inquiry 5.2.2
- Associative
- Miller’s analogical method
- Implications
Chapter Six: Community, Mythology in Action
Mythological Method 6.1
- Metashamanism: the myth of Myth in practice 6.1.1
- Authentic mythicity
- Limited belief
- Culturesmithing
- Healing into art
- Naturally fictional
- Second sight
- Deconstructive syntheses
- Patho-psychologizing
- Ritual practice
- Martially ambivalent and unpredictable
Processual methods of community building 6.2
- Healing Friction—balancing conflict 6.2.1
- Healing the idea of friction
- Healing with friction
- Design principles
- Martial Nonviolence 6.2.2
- Non - the violence negation does
- Martial awareness
- Aiki
- Improvisation
- The myth of guardianship
Peace 6.3
- Totalitarianism and resistance 6.3.1
- Community, a mythology 6.3.2
- Exemplars
- Education and freedom
Appendix I: The Core Principles for Public Engagement
Appendix II: Glossary of Terms
Appendix III:
March 3, 2010